Allie Hanscom, Decalogue 1 and 5
The
Decalogue films 1 and 5 are both artistic visualizations of two Commandments
from the Bible. These films works as Midrash because they cause the viewer to
search for the meaning of the Commandments in their own situation.
Film
1 was a dramatization of the 1st Commandment: “Thou shall have no
other gods before me”. In this film, the father has rejected faith and decided
to trust in the things that can be measured or proven. He is a professor at a
University and in my opinion, is represented as a free-thinking intellectual
trying to find meaning in the world rather than the Word. The father’s young
son comes to him with many questions about life and death, expecting that his
father has the answers. However, the father doesn’t have a deep or meaningful
explanation about life or death for his son because he refuses to search for
meaning beyond what can be measured. The young boy tragically dies at the end
of the film by falling into a frozen lake, which was not supposed to happen
according to the father’s careful calculations. After his death, the father
begins to process his shock and grief by going to the chapel where he sees a painting
on the wall of the Virgin and Child. In anger and despair, he knocks down a few
candles mounted on the altar in front of the painting. The wax from the candles
is shown dripping over Mary’s face, as if they were tears of sorrow that she
was sharing with the father. In this moment, the father connects with the
sacred—Mary could relate to the father’s suffering, since they had both lost
their only son. This brings us back to a place where we’re searching for
meaning in the film. The father broke the 1st Commandment in this
film by trusting in himself to get everything right, rather than trusting in
God to guide him. This film helps contextualize the 1st Commandment
in a way that the viewer can understand and relate to emotionally. The filmmakers
capture the profane events and moments of everyday life to visually and
emotionally contrast the moments of tremendum after the child’s death. The
child’s death comes as a shock and sends the viewer into a tail spin of
confusion as we try to search for meaning. The meaning becomes apparent when
the father goes back to his house and stares at the computer screen that once read
the number of how much weight the ice could support before the boy went
skating. This visual indicates the meaning: don’t trust in horses or chariots
to save, but trust in God alone. That is the eternal truth that is depicted
through this one moment, allowing the viewer to integrate this truth into their
own life.
The second film we watched visually depicts
the 6th Commandment: “Thou shall not kill”. In this film, we follow
a young man’s life before and after he kills a cab driver with absolutely no
motive. The young man had no mercy when he murdered the cab driver—the act of
violence was brutish and senseless. The young man is caught and is given the
death sentence. Before he is taken to the room where he will be hung, he is
shown talking with the lawyer who opposed capital punishment. The young man is
humanized as he tells the lawyer of his life, and how he left his home after
his sister tragically died. This was done by the filmmakers so that we could
relate to the man, even though he was sitting on death row for committing
murder. Capital punishment is likened to murder in this film, as the life of
the young man is violently taken into the hands of another. The scene where the
man is hung is also shown to visually connect the two murders: the cab driver
and his killer. Both acts were violence, brutish and instances where one man’s
life is taken into the hands of another. This film also helps contextualize a
Commandment in the Bible, challenging the viewer to consider how they interpret
the meaning of the Word and how to apply it to their own lives.
My
question is this: how have these films challenged your own personal
beliefs/interpretations of the Commandments? Why is it important to ask
ourselves these questions to improve our society?
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